God’s Covenant with Noah (Gen 9:8-17)

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can listen to the sermon below and download it here. May God be glorified and His people edified. Comments below if you like.

In Genesis 9 we have previously seenGod addressing Noah after he and his family came off the ark. God blessed Noah. He restated, in large part, the command He originally gave Adam — be fruitful, multiply, fill the earth. And He also gave Noah every animal for food. Obedience to God would no longer require a fruit and veggie diet. Noah could now eat meat.

We also saw God as the just God He is, and now His justice would be reflected through mankind. Before the Flood, in Genesis 6:8, the earth was filled with violence. But after the Flood God instituted human government to restrain evil, specifically through capitol punishment in cases of murder. God is pro-life, beloved. He is the Creator of life, the Sustainer of life. Life matters to God. Life is precious to God. Thus, Noah, his family, and those who came after them were also to treasure life.

That brings us to verses 8-17, which is a very important passage in the history of redemption… a passage of God’s grace, God’s promise, God’s faithfulness… to sinners like you and me.

Then God spoke to Noah and to his sons with him, saying, “Now behold, I Myself do establish My covenant with you, and with your descendants after you; and with every living creature that is with you, the birds, the cattle, and every beast of the earth with you; of all that comes out of the ark, even every beast of the earth. I establish My covenant with you; and all flesh shall never again be cut off by the water of the flood, neither shall there again be a flood to destroy the earth.” God said, “This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth. It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh. When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” And God said to Noah, “This is the sign of the covenant which I have established between Me and all flesh that is on the earth.”

Continue reading “God’s Covenant with Noah (Gen 9:8-17)”

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God is Pro-Life (Gen 9:1-7)

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can listen to the sermon below and download it here. May God be glorified and His people edified. Comments below if you like.

We have to remember that God is the God of eternity, and if the study of Genesis has shown us anything it is that the problems we face today as sinners have their root at the introduction of sin in the Garden, and the resultant curse, but that there is hope — eternal hope — found in fearing the LORD, trusting in the LORD, which necessarily entails obeying His commandments.

We’ve also seen what happens when men don’t obey God’s commandments, when they don’t fear Him, trust in Him. Most recently, we’ve seen the entire population of earth — with the exception of eight faithful men and women, represented by the head of the family, Noah — the entire population of the earth blotted out, washed away by a global, catastrophic Flood. But hope came at the end of the Flood. In chapter eight that the waters subsided, Noah and his family got off the ark, and the first thing he did was worship the LORD. The old world was dead, but by the grace and mercy of God he, his wife, his sons, and their wives had their lives preserved to forge humanity’s way — under God — in a new world. Noah makes an altar and sacrifices clean animals. All of this is pleasing to God. He smells the soothing aroma.

And then curiously, in 8:21, He says to Himself, not others, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.” He says this to Himself in chapter eight. But now, as chapter nine begins, He will once again speak to man, and specifically to Noah. We pick up in Genesis 9:1: Continue reading “God is Pro-Life (Gen 9:1-7)”

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On Kim Davis and submitting to governmental authorities: An open letter to Southern Baptist pastor Russell Williams

Dear Pastor Williams,

Screen Shot 2015-09-09 at 2.42.42 PMYou don’t know me and we’re not Facebook friends, although it would appear we have one mutual Facebook friend. But like you, I am the pastor of a Southern Baptist church and today I came across your post on the Kim Davis situation — as of the time of this writing at 65,324 shares. Since you, in the office of pastor, asked your audience to allow you to weigh in on what is going on, as a fellow pastor I ask you and anyone reading this to consider my response to what you have written.

You write:

First: This is not a case of the government forcing anyone to violate their religious belief. She is free to quit her job. If she quits her job to honor God surely God would take care of her.

I’m not sure how someone in your position can write that with a straight face, given that the judge basically threw her in jail for contempt until she changed her mind. She was released, thankfully, in no small part due to public pressure, but you are naive if you do not think the government, in this case the judicial branch, was trying to force her to violate her religious belief.

Yes, of course she is free to quit her job. And for all who are in Christ God will not only “take care” of them, but reward them with an “inheritance which is imperishable and undefiled and will not fade away” (1 Pet 1:4).

But why should she quit her job, because really, what law has she broken? The constitution of the Commonwealth of Kentucky was amended to prohibit marriage except between one man and one woman. That still stands, and those think five black-robed judges can make law — which is what they have attempted to do in Obergsfell v. Hodges — should remind themselves that legislatures make laws, and there is no law here that Kim Davis has broken. As for the argument the Supreme Court’s decision has overridden the Kentucky Constitution, one should read the tenth amendment to the United States Constitution, which states, “The powers not delegated by the Constitution, nor prohibited by it, to the States, are reserved to the States respectively.” When even the Chief Justice of the Supreme Court says June’s decision was not at all a legal decision, the several states are more than justified in saying to the federal government, “Uh, no,” when told so-called “same-sex marriage” is now the law of the land. The Supreme Court can no sooner make laws than I can fly. And if you were to take a look at me you know that isn’t happening.

You wrote:

Second: This is not a case of someone trying to uphold the sanctity of marriage. If she wanted to uphold the sanctity of marriage she should not have been married four different times. If she is worried about her name being affixed to a marriage license that goes against a biblical definition of marriage, she should not have her name on the last three marriage licenses given to her.

First, the Kentucky Constitution doesn’t forbid second, third, and fourth marriages but it does prohibit so-called “same-sex marriages,” so legally this argument is invalid.

But more to the point, I’m not about to justify her re-marriages, but this is a personal attack against her whether than an interaction with the reasons for her refusal to submit to an ungodly and unjust court decision.

And this is where your Facebook post really goes off the rails…

You wrote:

Third: This seems to be a case of someone looking to cash in on the religious right. Churches all across the south will throw money at her to come and tell congregations how the evil American government put her in jail because of her faith in Jesus.

This is slander. Plain and simple. I mean, do you know for a fact she’s looking to cash in? I’m not talking about if she will. I mean, as you wrote this, do you know she’s looking to cash in? Do you have a list of churches lining up to green her pocketbook right now? If not, this is slander. You are ascribing evil motives to her and accusing local assemblies of believers of being accomplices, and you should repent of that.

What Kim Davis does from here is anyone’s guess, but it’s just plain sinful to insinuate she is going to use this to enrich herself before the fact.

You wrote:

This is why we are losing.

No. Rather, arguments like yours are, quite frankly, why it seems we’re losing. When Christians turn their knives on those willing to take a stand against ungodliness from the government and the unjust and unlawful actions of the government, that’s why it seems like we’re losing.

Except, we aren’t and we won’t. Praise the Lord His kingdom is not of this world, and when He returns in glory He will bring in everlasting righteousness, and that inheritance I mentioned earlier, which the apostle Peter wrote of, is reserved in heaven for all whom God has caused to be born again to a living hope through the resurrection of dead. Though we and Kim Davis have been distressed by various trials now, we aren’t losing and won’t lose, because Jesus will be revealed in glory, and those who are His will still belong to Him (c.f. 1 Pet 1:1-9).

You wrote:

This is why people have such disdain for evangelicals.
Not because we disagree but because we don’t take the bible seriously. If ever there was a case of “he who is without sin cast the first stone”, this is it. If ever there was a “take the log out of your eye” moment, this is it.

Haven’t you cast a stone at Kim Davis here? Calling her wrong for her stand and then accusing her of using it to profit without any proof thereof?

Anyway, this is not why people have such a disdain for evangelicals. The unbelieving world disdains believers because of what Jesus said in John 15:18-21:

If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but before you are not of the world, but I chose you out of the world, because of this the world hates you. Remember the word I said to you, ‘A slave is not greater than his master.’ If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know the One who sent Me.

Finally, you wrote:

We must stop looking to the government to make America a Christian utopia. Our kingdom is not of this world.
We must abandon all thoughts of fixing others and let Jesus fix us.
If we want sanctity of marriage then stop cheating, stop having affairs, stop looking at porn, stop getting divorces. That is the way for the church to stand up for the biblical definition of marriage, not by someone martyring their self-righteous self.

I agree with this up until the last clause, which is shameful for reasons I’ve already explained. Put down the log in your own eye.

This nation has never been a “Christian nation,” per se, and I have no expectations it ever will be, and quite frankly, it’s not my goal that it become one. The Lord’s kingdom is not of this world. We should expect to be hated, expect to be scorned, and to live with obedient faith as it relates to marriages all those things you wrote — stop cheating, stop affairs, stop looking at porn, stop getting divorces — amen and amen! But that doesn’t mean we have to obey unjust, ungodly laws. That doesn’t mean we have to say, “Please, sir, can I have another?” when the government whips us. And it certainly doesn’t mean we, as Christians, need to provide aid and comfort to those who hate God as they persecute someone who, as of two or three years ago from what I’ve read, is a sister in Christ (and yes, I’ve heard she attends a modalist church but not knowing her personally and lacking more information I’m going to give her the benefit of the doubt).

I regret your post, and that the majority of the shares you have gotten are likely in agreement with you, judging by a few of the comments I saw. Know that this Southern Baptist pastor could not disagree more vehemently with your take on things, and when the government comes knocking on your door I hope you’ll show more backbone for the gospel of Jesus Christ and being His disciple than you have here.

I wish you well.


Matt Privett
Pastor, Bethlehem Baptist Church

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But God remembered Noah (Gen 8:1-22)

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can listen to the sermon below and download it here. May God be glorified and His people edified. Comments below if you like.

Let’s consider Genesis 8:1-22…

But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided. Also the fountains of the deep and the floodgates of the sky were closed, and the rain from the sky was restrained; and the water receded steadily from the earth, and at the end of one hundred and fifty days the water decreased. In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. The water decreased steadily until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible.

Then it came about at the end of forty days, that Noah opened the window of the ark which he had made; and he sent out a raven, and it flew here and there until the water was dried up from the earth. Then he sent out a dove from him, to see if the water was abated from the face of the land; but the dove found no resting place for the sole of her foot, so she returned to him into the ark, for the water was on the surface of all the earth. Then he put out his hand and took her, and brought her into the ark to himself. So he waited yet another seven days; and again he sent out the dove from the ark. The dove came to him toward evening, and behold, in her [f]beak was a freshly picked olive leaf. So Noah knew that the water was abated from the earth. Then he waited yet another seven days, and sent out the dove; but she did not return to him again.

Now it came about in the six hundred and first year, in the first month, on the first of the month, the water was dried up from the earth. Then Noah removed the covering of the ark, and looked, and behold, the surface of the ground was dried up. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God spoke to Noah, saying, “Go out of the ark, you and your wife and your sons and your sons’ wives with you. Bring out with you every living thing of all flesh that is with you, birds and animals and every creeping thing that creeps on the earth, that they may breed abundantly on the earth, and be fruitful and multiply on the earth.” So Noah went out, and his sons and his wife and his sons’ wives with him. Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by their families from the ark.

Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar. The Lord smelled the soothing aroma; and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.

“While the earth remains,
Seedtime and harvest,
And cold and heat,
And summer and winter,
And day and night
Shall not cease.”

In Genesis 6 there was the buildup to the Flood. In chapter seven the Flood came, along with the resultant destruction and death, a horror story of unspeakable gravity — God’s righteous, holy anger burning against sin and sinners, all that lived on the land being blotted out, but that which was in the ark, the instrument of salvation. And perhaps since the account of the Flood and the ark point so clearly to the salvation we find only in Jesus, many have tried to forget or explain away what is so clear in Genesis 6-9. As one commentator puts it, “In our modern age of scientific skepticism, the enormity of this great event of the past has been all but forgotten. Its testimony of the awfulness of sin and the reality of divine retribution is so disturbingly unwelcome that men have tried for ages somehow to explain it away and forget it.”

That is why in the last session so much attention was given to why this is not a myth, or a local flood, or a regional flood. It was a global catastrophe destroying all the earth and what lived on it. Continue reading “But God remembered Noah (Gen 8:1-22)”

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Can I trust my Bible?: Pitting Genesis 10-11 against Luke 3:36

200px-LeningradCodex_textHave you ever heard someone say there are errors in the Bible and so that’s why it should not be trusted? And have you ever heard someone give one of those alleged errors and not know how to respond to it? Well, we can trust the Bible we have. For that matter, we must trust the Bible we have because it is indeed the inspired, inerrant, authoritative, and sufficient word of God. But at the same time we need to know how to answer the objections of unbelievers and biblical skeptics. The text of Genesis 10 and 11 opens the door to one such objection. This article addresses how believers should deal with it.

This is what Genesis 10:24 says in the New American Standard Bible – 1995 Update (hereafter NASB):

Arpachshad became the father of Shelah; and Shelah became the father of Eber.

And this is what Genesis 11:12-13 says in the NASB:

Arpachshad lived thirty-five years, and became the father of Shelah; and Arpachshad lived four hundred and three years after he became the father of Shelah, and he had other sons and daughters.

That seems straightforward enough… until you compare it with Luke 3:36. In the third chapter of Luke we read a lengthy genealogy which traces Jesus’ lineage as the Son of David all the way back past Abraham to Adam. And this is what Luke 3:35-36 says in the NASB — where we pick up the genealogy in progress:

the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, (bold emphasis added)

Our Luke texts add a name between Arpachshad and Shelah — Cainan — which is missing from Genesis 10 and 11. So why is that? And does it mean there is a mistake in the Bible? Continue reading “Can I trust my Bible?: Pitting Genesis 10-11 against Luke 3:36”

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