But God remembered Noah (Gen 8:1-22)

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can listen to the sermon below and download it here. May God be glorified and His people edified. Comments below if you like.

Let’s consider Genesis 8:1-22…

But God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided. Also the fountains of the deep and the floodgates of the sky were closed, and the rain from the sky was restrained; and the water receded steadily from the earth, and at the end of one hundred and fifty days the water decreased. In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. The water decreased steadily until the tenth month; in the tenth month, on the first day of the month, the tops of the mountains became visible.

Then it came about at the end of forty days, that Noah opened the window of the ark which he had made; and he sent out a raven, and it flew here and there until the water was dried up from the earth. Then he sent out a dove from him, to see if the water was abated from the face of the land; but the dove found no resting place for the sole of her foot, so she returned to him into the ark, for the water was on the surface of all the earth. Then he put out his hand and took her, and brought her into the ark to himself. So he waited yet another seven days; and again he sent out the dove from the ark. The dove came to him toward evening, and behold, in her [f]beak was a freshly picked olive leaf. So Noah knew that the water was abated from the earth. Then he waited yet another seven days, and sent out the dove; but she did not return to him again.

Now it came about in the six hundred and first year, in the first month, on the first of the month, the water was dried up from the earth. Then Noah removed the covering of the ark, and looked, and behold, the surface of the ground was dried up. In the second month, on the twenty-seventh day of the month, the earth was dry. Then God spoke to Noah, saying, “Go out of the ark, you and your wife and your sons and your sons’ wives with you. Bring out with you every living thing of all flesh that is with you, birds and animals and every creeping thing that creeps on the earth, that they may breed abundantly on the earth, and be fruitful and multiply on the earth.” So Noah went out, and his sons and his wife and his sons’ wives with him. Every beast, every creeping thing, and every bird, everything that moves on the earth, went out by their families from the ark.

Then Noah built an altar to the Lord, and took of every clean animal and of every clean bird and offered burnt offerings on the altar. The Lord smelled the soothing aroma; and the Lord said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done.

“While the earth remains,
Seedtime and harvest,
And cold and heat,
And summer and winter,
And day and night
Shall not cease.”

In Genesis 6 there was the buildup to the Flood. In chapter seven the Flood came, along with the resultant destruction and death, a horror story of unspeakable gravity — God’s righteous, holy anger burning against sin and sinners, all that lived on the land being blotted out, but that which was in the ark, the instrument of salvation. And perhaps since the account of the Flood and the ark point so clearly to the salvation we find only in Jesus, many have tried to forget or explain away what is so clear in Genesis 6-9. As one commentator puts it, “In our modern age of scientific skepticism, the enormity of this great event of the past has been all but forgotten. Its testimony of the awfulness of sin and the reality of divine retribution is so disturbingly unwelcome that men have tried for ages somehow to explain it away and forget it.”

That is why in the last session so much attention was given to why this is not a myth, or a local flood, or a regional flood. It was a global catastrophe destroying all the earth and what lived on it. Continue reading “But God remembered Noah (Gen 8:1-22)”

The Gospel According to Genesis 5

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can listen to the sermon below and download it here. May God be glorified and His people edified. Comments below if you like.

Well, let’s take our Bibles and open them up to the fifth chapter of Genesis, a chapter which covers well over 1000 years of the history of God’s creation, over a millennium of world history. Genesis 5 takes us from the the first man, Adam, to the birth of Noah. From the perfection of creation, to the specter of death and impending judgment to come — via the Flood. So this is no placeholder text. Genesis 5 is just as much a part of the inspired, inerrant, authoritative, and sufficient word of God as Genesis 1:1 or John 3:16. So let’s read it, and then see what can be drawn out of it, illuminated by the Holy Spirit, to thoroughly equip us for every good work. Continue reading “The Gospel According to Genesis 5”

The Wages of Sin (Gen 3:8-24)

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can listen to the sermon below and download it here. May God be glorified and His people edified. Comments below if you like.

In our previous study we got into Genesis 3, where in verses 1-7 we read about the beginning of sin. In the first two chapters God created the heavens, the earth, and all that is in them, and He declared everything very good, including the man and man, whom He created in His image. But the beginning of sin was where the serpent deceived Eve, the man and woman chose to believe Satan instead of God. They weren’t satisfied with what God gave them. They coveted His divinity (being like God). So they took the fruit and ate, and as a result, spiritually died. Sin was introduced into the world. Death came in due course. Shame was introduced. The man and woman realized they were naked and they became ashamed. And if you recall from verse seven, they made for themselves coverings from sewn together fig leaves. That was the beginning of sin.

In the following passage, then, we see the wages of sin… God is holy and does not and will not leave sin unpunished, so now we see what happened when God confronted the man and the woman. So let’s now consider Genesis 3:8-24: Continue reading “The Wages of Sin (Gen 3:8-24)”

The sermon on the Sunday after the Supreme Court legalized so-called “same-sex marriage” everywhere

The following is the audio and transcript of my sermon this morning from Romans 1:18-32, given the Lord’s Day after the Supreme Court made so-called “same-sex marriage” legal in all fifty states.

Father, You know the burden upon me this morning. I pray You might guard my heart, my mind, and my mouth right now. I want my words to be Your words, my thoughts Your thoughts, my heart Your heart. Help me to speak truth, and truth only. Help me shepherd Your people by turning our hearts toward You, the Good and Perfect Shepherd and Guardian of our Souls. Where repentance is needed, may it be. Where confession is necessary, may it be. Where a shake-up of the way we think has to happen, I pray it will. Above all, though, Father, I pray You might be glorified, and as a result, Your people be strengthened. May grace and truth win the day through Your Son Jesus, in whose holy name we ask this. Amen. Continue reading “The sermon on the Sunday after the Supreme Court legalized so-called “same-sex marriage” everywhere”

The When of Creation (Genesis 1:1)

Author’s Note: I am preaching through Genesis on Wednesday nights. Here I will present edited notes in blog form. You can access the audio of this sermon here. May God be glorified and His people edified. Comments below if you like.

In the last post I wrote about how the most offensive verse in the Bible is Genesis 1:1, where we find out that everything has come into being through a Creator… the Creation… God… the Hebrew word Elohim. He is the who of creation, and the implications of that are huge. You can read more here.

The topic of this post, then, is the when of creation — when creation happened. What does it mean when Genesis 1:1 says, “In the beginning God created the heavens and the earth”? When was that beginning?

This is, of course, a controversial subject for some, and to be sure, it’s not of first importance. That is to say, it’s not the gospel. It’s not the doctrine of who God is. You could say it’s a secondary issue. But then again, if we don’t get the beginning right, there are ramifications to that. How we answer the question of when creation happened is important, and I’m convinced it says much about what we really believe regarding the authority of Scripture.

The more I study it all, the more this becomes a conviction, because if the Bible is our authority for all we believe and how we are to live, and if we hold to sola scriptura, the Reformation principle of Scripture alone (and I believe we must), then we know — and I’m not speculating when I say that — we know the when of creation. Using the Bible, using biblical history, using the genealogies, we can pinpoint creation to around 6000 years ago, something around 4000 BC. It may seem far-fetched to think we can be that precise, but it’s only because the Bible is fairly precise. We can know the when of creation. Continue reading “The When of Creation (Genesis 1:1)”